10畫-夏、高、陳、陸、袁、陳、翁

第一作者筆畫【十畫】文獻資料
姓氏:夏、高、陳、陸、袁、陳、翁
 
夏允中、越建東(2012)。以佛教的死亡本質及生命無常觀點來探討死亡恐懼。本土心理學研究,38167-187DOI: 10.6254/2012.38.167
夏允中、劉淑慧、王智弘、孫頌賢2018。 靈性及安身立命:從四大存有問題建構貫串靈性與生涯的本土化理論。中華輔導與諮商學報,511-26DOI: 10.3966/172851862018040051001。[Shiah, Y. J., Liu, S. H., Wang, C. H., & Sun, S. H. (2018). Spirituality and Living with One’s Spirit: From Four Big Questions of Human Existence to Construct Indigenous Theories for Spirituality and Career. Chinese Journal of Guidance and Counseling, 51, 1-26. DOI: 10.3966/172851862018040051001.]
徐冰(2014)。科學觀與中國心理學。本土心理學研究,4173-92
高旭繁2008華人在傳統與現代生活情境中的傳統與現代行為人境互動論的觀點。國立台灣大學心理學系碩士論文未出版臺北市。[Kao, S. F. (2008). Traditional and Modern Behaviors in Traditional and Modern Life Situations among the Chinese: The Person-Situation Interactive Perspective (Unpublished master’s thesis). National Taiwan University, Taipei.]
高旭繁2013a)。忠於自我或見機行事?-華人關鍵情境下的行為差異。本土心理學研究,403-44DOI:10.6254/2013.40.3[Kao, S. F. (2013). Follow the Situational Rules or Your Heart? Individual Differences in Behavior under Critical Situations among Taiwanese. Indigenous Psychological Research in Chinese Societies, 40, 3-44.]
高旭繁(2013b)。通往華人幸福之路:性格特質與文化價值的雙重作用。本土心理學研究,39165-214DOI:10.6254/2013.39.165[Kao, S. F. (2013). Paths to the Chinese Well-being: The Dual Influence of Personality Traits and Cultural Values. Indigenous Psychological Research in Chinese Societies, 39, 165-214.]
高旭繁、陸洛2006)。夫妻傳統性現代性的契合與婚姻適應之關聯。本土心理學研究2547–100[Kao, S. F., & Lu, L. (2006). The relationship of congruence in psychological traditionality/modernity to marital adjustment, Indigenous Psychological Research in Chinese Societies, 25, 47–100.]
陳秉華(2001華人「人我關係協調」之諮商工作架構測驗與輔導,1673511-3515[Chen, P. H. (2001). A counseling model for self-relation coordination for Chinese clients. Testing and Guidance, 167, 3511-3515.]
陳秉華、李素芬、林美珣2008。諮商中伴侶關係的自我協調歷程。本土心理學研究29117–182[Chen, P. H., Lee, S. F., & Lin, M. H. (2008). An exploratory study of self-coordinating process in couple relationship counseling. Indigenous Psychological Research in Chinese Societies, 29, 117–182.]
陳秉華、李素芬、林美珣 2009人我關係協調之伴侶諮商研究教育心理學報403),463–488[Chen, P. H., Lee, S. F., & Lin, M. H. (2009). Research on self-relation coordination in couple counseling, The Educational Psychology, 40 (3), 463–488.]
陳秉華、范嵐欣、陳美娟(2108當靈性與心理諮商相遇—案主的經驗中華輔導與諮商學報511),27-66DOI: 10.3966/172851862018040051001
陳秉華、范嵐欣、詹杏如、范馨云(2017)。當靈性與心理諮商相遇諮商師的觀點,中華輔導與諮商學報,4815-36DOI:10.3966/172851862017040048001
陳佳雯、陸洛、王煜榕(2013)。為自己出征?台灣年輕女性外派決策中的自我展現。本土心理學研究3965-116DOI:10.6254/2013.39.65[Chen, J. W., Lu, L. & Wang, Y. J. (2013). To Go or Not To Go? The Unfolding of the Self in Young Taiwanese Women in the Decision-making Process to Work Overseas. Indigenous Psychological Research in Chinese Societies, 39, 65-116.]
陳佳雯、張妤玥、高旭繁、陸洛(2013)。老了,就不中用了?台灣高齡者最適老化之歷程探究。本土心理學研究4087-140DOI:10.6254/2013.40.87[Chen, J. W., Chang, Y. Y., Kao, S. F. & Lu, L. (2013). Getting Old is Terrible? The Optimal Aging Process among Older Taiwanese. Indigenous Psychological Research in Chinese Societies, 40, 87-140.]
陸洛2003。人我關係之界定「折衷自我」的現身。本土心理學研究20139–207[Lu, L. (2003). Defining the self-other relation: The emergence of composite self, Indigenous Psychological Research in Chinese Societies, 20, 139–207.]
陸洛(2008)。未來華人自我研究的瞻望。載於楊國樞、陸洛(主編),中國人的自我:心理學的分析697–702頁)。台北:台大出版中心。[Lu, L. (2008). The future perspective of research on the Chinese self, In K. K. Yang & L. Lu (Eds.), The Chinese self: A psychological analysis (pp. 697–702). Taipei: NTU Press.]
陸洛(2011)。現代華人的雙文化自我與雙重陷落。本土心理學研究36155–168[Lu, L. (2011). The bicultural self and double losses of modern time Chinese people. Indigenous Psychological Research in Chinese Societies, 36, 155–168.]
陸洛、張妤玥2015。主管支持、工作對家庭增益及情緒耗竭之關聯夫妻之行動者伴侶互依模式。本土心理學研究4473-119DOI: 10.6254/2015.44.73 [Lu, L. & Cheng, Y. Y. (2016). Supervisory Support, Work-to-Family Enrichment, and Emotional Exhaustion: The Actor-Partner Interdependence Model among Married Couples. Indigenous Psychological Research in Chinese Societies, 44, 73-119.]
陸洛、楊國樞2005)。社會取向與個人取向的自我實現觀概念分析與實徵初探。本土心理學研究233–69[Lu, L., & Yang, K. S. (2005). Social- and individual-oriented views of self-actualization: Conceptual analysis and preliminary empirical exploration. Indigenous Psychological Research in Chinese Societies, 23, 3–69.]
袁信愛(2002)。儒、道兩家的生死智慧。載於郭朝順(主編),第六次儒佛會通論文集173188頁)。台北市:正港資訊。[Yuan, H. A. (2002). The Confucian and Taoist perspectives toward life and death. In C. S. Kuo(Ed.), The sixth volume of the Confucianism and Buddhism theses collection (pp. 173–188). Taipei: The Authentic Information.]
陳祥美(2005)。台灣地區心理諮商本土化經驗之初探研究(碩士論文)。取自台灣碩博士論文系統。(系統編號093NCUE5464030
陳復(2016)。黃光國難題:如何替中華文化解開戈迪安繩結。本土心理學研究,4673-110DOI: 10.6254/2016.46.73 [Chen, F. (2016). The Hwang Kwang-Kuo Problem: How to Untie the Gordian Knot for Chinese Culture. Indigenous Psychological Research in Chinese Societies, 23, 73-110.]
陳景花、余民寧(2018)。正念在台灣學校的影響:系統性回顧及後設分析中華輔導與諮商學報512),67-104DOI: 10.3966/172851862018040051003
陳雲龍(2017)。關係信任:中國人信任的實踐邏輯。本土心理學研究48167-230DOI: 10.6254/2017.48.167[Chen, Y. L. (2017). Guanxi-trust: The Logic of Practice of Chinese Peoples' Trust. Indigenous Psychological Research in Chinese Societies, 48, 167-230.]
陳詩潔、吳麗娟(2008大學生的共依附特質、自我感受與愛情關係品質之相關研究教育心理學報,401),153-178[Chen, S. C., & Wu, L. C. (2008). Study on relationships among codependency, self-emotions and love relationship quality. Bulletin of Educational Psychology, 40(1), 153-178. doi: 10.6251/BEP.20080407]
翁開誠(2002覺解我的治療理論與實踐:通過故事來成人之美應用心理研究,1623-69[Wong, K. C. (2002). Conscious reflections on my own theory and Practice of Psychotherapy: Appreciating the Beauty of a Person through the Stories. Research in Applied Psychology, 16, 23-69.]