本土諮商心理學中文書目01(2018/07/27更新) 王以仁(2010)。婚姻與家庭:配偶及家人間的溝通和調適。台北:心理。[Wang, Y. J. (2010). Marriage and family: The communication and adaptation of spouse and family. Taipei, Taiwan: Psychological Publishing.]
王行(2016)。修身與齊家:以儒家心學為助人知識的家族治療。台北:心理。[Wang, S. (2016). Self-cultivation and regulating the family:The Confucian way of family therapy. Taipei, Taiwan: Psychological Publishing.] 王行、鄭玉英(1993)。心靈舞台—心理劇的本土經驗。台北:張老師。[Wang, H., & Cheng, Y. Y. (1993). The psychodrama stage: Indigenous experiences of psychodrama practices. Taipei: Teacher Chang.] 王韋琇、王智弘(2015)。外遇風暴後:以情緒取向伴侶治療探究外遇所引發的依附創傷。輔導季刊,51(2),14-20。[Wang, W. H., & Wang, C. H. (2015). Exploring the attachment injury after experiencing Extramarital affair with EFT couple therapy. Guidance Quarterly, 51(2), 14-20. ] 王智弘、楊淳斐(2006):一次單元諮商模式的概念與應用。輔導季刊,42(1),1-11。[Wang, C. H., & Yang, C. F. (2006). The concept and application of Single Session Counseling Model. Guidance Quarterly, 42 (1), 1-11. ] 王智弘(2013a)。跨越國際:推動含攝華人文化的心理諮商研究風氣。台灣心理諮商季刊 ,5(1),vi。 [Wang, C. H. (2013a). Crossing the Nations: Promoting the Counseling Research of Chinese Culture-inclusion. Taiwan Counseling Quarterly, (5)1, vi.] 王智弘(2013b)。朝向含攝文化的諮商研究:開展含攝華人文化的助人專業倫理觀。台灣心理諮商季刊,5(2),vi。[Wang, C. H. (2013b). Approaching the Culture-inclusion Counseling Research: Discovering the Helping Profession Ethics of Chinese Culture-inclusion. Taiwan Counseling Quarterly, 5(2), vi.] 王智弘(2013c):積極投入含攝文化理論建構:以助人專業倫理雙元模型為例。台灣心理諮商季刊,5(3),vi-xi。[Wang, C. H. (2013c). Active involving with the construction of culture-inclusive theory:The Duality Model of Helping Professional Ethics as an example. Taiwan Counseling Quarterly, 5 (3), vi-xi.] 王智弘(2013d):從文化理解到含攝文化理論之建構:從助人專業倫理雙元模型到研究倫理雙元模型。台灣心理諮商季刊,5(4),vi-xii。[Wang, C. H. (2013d). From culture understanding to culture-inclusive theory construction: The construction of duality model, from helping professional ethics to research ethics. Taiwan Counseling Quarterly, 5 (4), vi-xii.] 王智弘(2014a):推動亞洲與華人的本土諮商心理學。台灣心理諮商季刊,6(4),vi-viii。[Wang, C. H. (2014a). To promote the indigenous counseling psychology of Asian and Chinese. Taiwan Counseling Quarterly, 6 (4), vi-viii.] 王智弘(2014b)。應用心理研究中的含攝文化考量。應用心理研究,60,33-40。 王智弘(2014c)。立足華人文化、貢獻普世諮商:華人心理諮商本土化學術社群的成立與華人心理諮商本土化專欄的設立。台灣心理諮商季刊,6(1),vi-ix。[Wang, C. H. (2014c). Based on Chinese Culture, Contribution to Universal Counseling:The Founding of Chinese Academic Community of Indigenous Counseling and the Establishment of Column of Chinese Indigenous Counseling. Taiwan Counseling Quarterly, 6(1), vi-ix.] 王智弘(2014d)。易經的自由聯想:從卦象看性交易少女的輔導。台灣心理諮商季刊,6(2),vi-vii。[Wang, C. H. (2014d). Free Association of Ideas from Book of Chang (Yijing):Discussion on Female Juvenile Prostitution Guidance by Guaxiang (Yijing Poetics). Taiwan Counseling Quarterly, 6(2), vi-vii.] 王智弘(2014e)。含攝華人文化的心理諮商與心理治療觀:一次單元諮商模式的建構。台灣心理諮商季刊,6(3),vi-xv。[Wang, C. H. (2014e). Chinese Culture-inclusive View of Counseling and Psychotherapy: The Construction of Single Session Counseling Model. Taiwan Counseling Quarterly, 6(3), vi-xv.] 王智弘、劉淑慧、張勻銘、楊淳斐、鄧志平(2014)。心理諮商研究倫理守則建置之意見調查研究。教育心理學報,46(1),51-71。 王智弘(2015a)。本土諮商心理學的時代意義。台灣心理諮商季刊,7(1),vi-viii。[Wang, C. H. (2015a). The New Era of Indigenous Counseling Psychology. Taiwan Counseling Quarterly, 7(1), vi-viii.] 王智弘(2015b)。易經對心理諮商本土化的啟發。台灣心理諮商季刊,7(2),vi-vii。[Wang, C. H. (2015b). I-Ching and Indigenous Counseling Psychology. Taiwan Counseling Quarterly, 7(2), vi-vii.] 王智弘(2015c)。推動心理諮商本土化的行動策略。台灣心理諮商季刊,7(3),vi-vii。[Wang, C. H. (2015c). The Promotion Strategy for Indigenous Counseling Psychology. Taiwan Counseling Quarterly, 7(3), vi-vii.] 王智弘(2015d)。心理諮商本土化的新據點與新起點。台灣心理諮商季刊,7(4),vi-vii。[Wang, C. H. (2015d). The New Strong and Starting Point for Indigenous Counseling Psychology. Taiwan Counseling Quarterly, 7(4), vi-vii.] 王智弘(2016a):含攝儒家功夫論的本土專業倫理觀:從助人倫理雙元模型談儒家的倫理自我修為之道。台灣心理諮商季刊,8(2),vi-xii。[Wang, C. H. (2016a). Indigenous view of Confucius culture-inclusive profession ethics: From the Duality Model of Helping Professional Ethics to Confucius way of ethical self-cultivation. Taiwan Counseling Quarterly, 8 (2), vi-xii.] 王智弘(2016b):本土諮商心理學的目標。台灣心理諮商季刊,8(4),vii-x。[Wang, C. H. (2016b). The goal of indigenous counseling psychology. Taiwan Counseling Quarterly, 8 (4), vii-x.] 王智弘(2016c)。開啟一個心理諮商與心理治療的新時代:談世界本土諮商心理學推動聯盟的成立。台灣心理諮商季刊,8(3),vii-ix。[Wang, C. H. (2016c). Open A New Era of Counseling and Psychotherapy: On the Establishment of World Indigenous Counseling Psychology Alliance (WICPA). Taiwan Counseling Quarterly, 8(3), vii-ix.] 王智弘、楊淳斐(2016):一次的力量:含攝華人文化觀點的一次單元諮商模式。台北:張老師文化。[Wang, C. H., & Yang, C. F. (2016). The power of once: Chinese culture-inclusive Single Session Counseling Model. Taipei: Teacher Chang. Taipei. Taiwan: Living Psychology Publishers.] 王智弘(2017):探索本土諮商心理學的發展理路。本土諮商心理學學刊,9(1),vi-xvii。[Wang, C. H. (2017). Exploring the development of indigenous counseling psychology. Journal of Indigenous Counseling Psychology, 9(1), vi-xvii.] 王智弘、劉淑慧、孫頌賢、夏允中(2017)。文化脈絡中的危機、轉機與復原力:本土諮商心理學研究的方向、目標與策略。中華輔導與諮商學報,50,1-28。[Wang, C. H., Liu, S. H., Sun, S. H., & Shiah, Y. J. (2017). Crisis, chance, resilience and culture context: Probing into the direction, goal and strategy of indigenous counseling psychology. Chinese Journal of Guidance and Counseling, 50, 1-28.] 王精文、王智弘、徐妍榛(2017)。員工協助方案之探索:以聯合服務模式推動台灣科學園區員工協助方案之經驗。輔導與諮商學報,39(2),1-28。[Wang, C. W., Wang, C. H. & Hsu, Y. C. (2017). The Study of Employee Assistance Programs: The Experience of Consortium Employee Assistance Programs Model for Taiwan’s Science Park Enterprises. The Archive of Guidance and Counseling, 39(2), 1-28.] 朱瑞玲(1993):台灣心理學研究之本土化的回顧與展望。本土心理學研究,1,89-119。[Chu, R. L. (1993). Retrospect and prospect of indigenization of Taiwan's psychology. Indigenous Psychology Research, 1, 89-119.] 李非、金樹人(2016):心理位移日記書寫詞語結構與內涵之話語分析。教育心理學報,47(3),305-327。DOI:10.6251/BEP.20150106 [Li, F., & Jin, S. R. (2016). Research on the word structure and connotation of psychological displacement Paradigm in Diary-Writing (PDPD): A discourse analysis, Bulletin of Educational Psychology, 47(3), 305-327. doi:10.6251/BEP.20150106] 利翠珊(2005)。婚姻關係及調適。載於楊國樞、黃光國、楊中芳(主編),華人本土心理學(331-362頁)。台北:遠流。[Li, T. S. (2005). Marital relationship and adjustment. In Yang K. S., Hwang K. K. & Yang C. F. (Eds.), Chinese native psychology (pp. 331-362). Taipei, Taiwan: Yuan-Liou Publishing.] 利翠珊、蕭英玲(2008)。華人婚姻品質的維繫:衝突與忍讓的中介效果。本土心理學研究,29,77–116。[Li, T. S., & Hsiao, Y. L. (2008). Maintaining quality of marriage: The mediating effect of conflict and Ren (tolerance) for Taiwanese married couples. Indigenous Psychological Research in Chinese Societies, 29, 77-116.] 李維倫(2004):作為倫理行動的心理治療。本土心理學研究,22,359-420。DOI:10.6254/2004.22.359 [Lee, W. L. (2004). Psychotherapy as an Ethical Act. Indigenous Psychological Research in Chinese Societies, 22, 359-420. doi:10.6254/2004.22.359] 吳志文、葉光輝(2011):雙元自主性的共存與範疇優勢性運作機制:以訊息區辨表現降低共同方法變異。中華心理學刊,53(1),59-77。 DOI:10.6129/CJP.2011.5301.04 [Wu, W. C. ,& Yeh, K. H. (2011). The Coexistence and Domain Superiority Processing of Dual Autonomy: Decreasing Common Method Variance with Message Discernment. Chinese Journal of Psychology, 53(1), 59-77.] 余德慧(2005):華人心性與倫理的複合式療法—華人文化心理治療的探原。本土心理學研究,24,7-48。[Yee, D. H. (2005). Ethical intervention and spiritual well-being as cultural therapeutics: Compound psychological healing in culturally Chinese societies. Indigenous Psychological Research in Chinese Societies, 24, 7-48.] 余德慧、李維倫、林耀盛、余安邦、陳淑惠、許敏桃、謝碧玲、石世明(2004):倫理療癒作為建構臨床心理學本土化的起點。本土心理學研究,22,253-325。[Yee, D. H., Lee, W. L., Lin, Y. S., Yu, A. B., Chen, S. H., Hsu, M. T., Shieh, B. L., & Shin, S. M. (2004). Ethical healing as the starting point for indigenization of clinical psychology. Indigenous Psychological Research in Chinese Societies, 22, 253-325.] 周玉慧(2015)。婚姻家庭觀與夫妻互動。「跨・文化學術研討會」發表之論文,中央研究院民族所,台北。[Chou, Y. H. (2015, September). The spousal interactions and Chinese views on couples and families. Paper presented at the Cross-Cultural Academic Conference. Institute of Ethnology, Academia Sinica, Taipei.] 林美芳(2013)。一次單元諮商在自殺處遇上之應用。國立彰化師範大學輔導與諮商學系博士論文,未出版,彰化。[Lin, M. F.(2013). The study of single session counseling applied for suicide prevention. Unpublished doctoral dissertation, National Chang-Hua University of Education, Chang-Hua, Taiwan.] 林夏安(2009)。一次單元諮商模式網路即時視訊諮商運用於焦慮情緒當事人諮商之研究。國立彰化師範大學輔導與諮商學系碩士論文,未出版,彰化。[Lin, S. A. (2009). A research on videoconferencing-based Single Session Counseling Model for clients with anxious mood. Unpublished master’s thesis, National Chang-Hua University of Education, Chang-Hua, Taiwan.] 林雅涵(2011)。一次單元諮商模式網路團體諮商運用於網路成癮當事人效果之研究。國立彰化師範大學輔導與諮商學系碩士論文,未出版,彰化。[Lin, Y. H. (2011). A research of chatroom-based online single session counseling model group counseling for clients with Internet Addiction. Unpublished master’s thesis, National Chang-Hua University of Education, Chang-Hua, Taiwan.] 卓翠玲(2007)。人際困擾當事人接受網路即時諮商之研究。國立高雄師範大學輔導與諮商研究所碩士論文,未出版,高雄。[Juo, T. L. (2007). The study of real-time cyber counseling on clients with interpersonal problems. Unpublished master’s thesis, National Chang-Hua University of Education, Chang-Hua, Taiwan.] 金樹人(2005)。心理位移辯證效果之敘事分析。行政院國家科學委員會專題研究成果報告(編號: NSC93-2413-H-003-001)。[Jin, S. R. (2005). The dialectic effect of psychological displacement: A narrative analysis (Research report: No. NSC93-2413-H-003-001). Taipei, Taiwan: National Science Council.] 金樹人(2010)。心理位移之結構特性及其辯證現象之分析:自我多重面向的敘寫與敘說。中華輔導與諮商學報,28,187-228。[Jin, S. R. (2010). Structure characteristics of psychological displacement and its dialectical phenomenon: Narratives of the multidimensional self. Chinese Journal of Guidance and Counseling, 28, 187-228.] 夏允中、劉淑慧、王智弘、孫頌賢(2018)。 靈性及安身立命:從四大存有問題建構貫串靈性與生涯的本土化理論。中華輔導與諮商學報,51,1-26。DOI: 10.3966/172851862018040051001。[Shiah, Y. J., Liu, S. H., Wang, C. H., & Sun, S. H. (2018). Spirituality and Living with One’s Spirit: From Four Big Questions of Human Existence to Construct Indigenous Theories for Spirituality and Career. Chinese Journal of Guidance and Counseling, 51, 1-26. DOI: 10.3966/172851862018040051001.] 高旭繁(2008)。華人在傳統與現代生活情境中的傳統與現代行為:人境互動論的觀點。國立台灣大學心理學系碩士論文,未出版,臺北市。[Kao, S. F. (2008). Traditional and Modern Behaviors in Traditional and Modern Life Situations among the Chinese: The Person-Situation Interactive Perspective (Unpublished master’s thesis). National Taiwan University, Taipei.] 高旭繁、陸洛(2006)。夫妻傳統性/現代性的契合與婚姻適應之關聯。本土心理學研究,25,47–100。[Kao, S. F., & Lu, L. (2006). The relationship of congruence in psychological traditionality/modernity to marital adjustment, Indigenous Psychological Research in Chinese Societies, 25, 47–100.] 陳秉華(2001)。華人「人我關係協調」之諮商工作架構。測驗與輔導,167,3511-3515。[Chen, P. H. (2001). A counseling model for self-relation coordination for Chinese clients. Testing and Guidance, 167, 3511-3515.] 陳秉華、李素芬、林美珣(2008)。諮商中伴侶關係的自我協調歷程。本土心理學研究,29,117–182。[Chen, P. H., Lee, S. F., & Lin, M. H. (2008). An exploratory study of self-coordinating process in couple relationship counseling. Indigenous Psychological Research in Chinese Societies, 29, 117–182.] 陳秉華、李素芬、林美珣 (2009)。人我關係協調之伴侶諮商研究,教育心理學報,40(3),463–488。[Chen, P. H., Lee, S. F., & Lin, M. H. (2009). Research on self-relation coordination in couple counseling, The Educational Psychology, 40 (3), 463–488.] 陸洛(2003)。人我關係之界定-「折衷自我」的現身。本土心理學研究,20,139–207。[Lu, L. (2003). Defining the self-other relation: The emergence of composite self, Indigenous Psychological Research in Chinese Societies, 20, 139–207.] 陸洛(2008)。未來華人自我研究的瞻望。載於楊國樞、陸洛(主編),中國人的自我:心理學的分析(697–702頁)。台北:台大出版中心。[Lu, L. (2008). The future perspective of research on the Chinese self, In K. K. Yang & L. Lu (Eds.), The Chinese self: A psychological analysis (pp. 697–702). Taipei: NTU Press.] 陸洛(2011)。現代華人的雙文化自我與雙重陷落。本土心理學研究,36,155–168。[Lu, L. (2011). The bicultural self and double losses of modern time Chinese people. Indigenous Psychological Research in Chinese Societies, 36, 155–168.] |